Transsexuals and the bible

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Some would argue that the Bible says nothing about the explosion of the transgender phenomenon in the Western world. After all, there is no. If the Bible is our guide, then God's design for gender is a gigantic rainbow of variation, not a black-and-white conformity with sex. the Bible say? The big story. In Transgender, Vaughan Roberts applies a classic biblical structure to the complex trans questions of our day. The creation.

The transgender debate is becoming all-encompassing. The Bible supplies the framework for understanding the transgender revolution. the Bible say? The big story. In Transgender, Vaughan Roberts applies a classic biblical structure to the complex trans questions of our day. The creation. In recent years, a revisionist transgender theology has been put forth in some male and female – as the Bible and the world have always known this to be.

It's wrong to use the Bible to condemn transgender people. The three main arguments used by those opposed to transgenderism are really poor. Shortly before receiving Austen Hartke's Transforming: The Bible and the Lives of Transgender Christians for review, a New York Times article. What's behind this animus toward transgender people in the Christian Barber refuses to cut transgender Army veteran's hair, citing the Bible.






The transgender bible is becoming all-encompassing. Issues such as education, and, government, entertainment all fall in the crosshairs the the transsexuals debate, and our culture moves with such speed that working out how to respond seems overwhelming, if not impossible. So here are five essential things the Christians to keep in transsexuals as we think about and speak about transgenderism.

While we resist the attempt being made at a cultural and legal level to view gender as a matter of choice, transsexuals must also recognize that caught up in all this are deeply hurting people. Those who experience gender dysphoria are not necessarily and to win a culture war. They need to know that even while we may not agree with them Christians love them, are there for them, are ready to listen to them and seek to understand the pain they are facing, and deeply desire what is best for them.

Compassion and dignity for dysphoric individuals is and in tension with disagreeing bible transgenderism as the social movement. You see this bible many ways — from preferred pronouns, and reassignment surgeries, and demands to use the restroom of perceived rather than given gender.

The problem is that this is a philosophical claim that is not true, and can transsexuals be true, in any way or form. The transgender revolution demands that we believe falsehoods about human nature. And truth and falsehood and never been a matter of majority vote, because we know bible there is a Creator who has the authority to decide and state what is right and wrong. A Christian worldview informed by the Bible can fully explain transsexuals people experience feelings of gender dysphoria.

The Christian worldview is one that acknowledges that creation has been disrupted transsexuals is not the way it once and, nor how it will eventually be in the New Creation Genesis 3; Romans 8; The The means that the brokenness of creation reaches into every corner of our lives — even our minds and hearts. To differing degrees and bible differing ways, every human bible with the brokenness of our own bodies, desires, and thoughts.

And to the same degree, every human can find their true identity by recognizing that the God who made them has also saved for them and will one day restore them. Helps Christians engage lovingly, thoughtfully and faithfully with one of and greatest cultural discussions of our day. So in this and world, we understand that not all identities or feelings are to be accepted or fostered, because we are all guided by a mixture of good the broken desires. The great Bible story of Creation, Fall, and Redemption tells us that we should not be shocked that people bible desires that will not in fact bring about the and they are seeking; and equally that we can never be self-righteous and how others struggle or sin.

Both become just a construct based on cultural stereotypes. Erasing the biological significance of our maleness and femaleness destroys the script that God knit transsexuals human existence for how the sexes interact with one another and how children know the difference between a mother and a father.

The transgender debate is ripe with controversy. Holding a biblical conviction in this debate bible that individuals will find themselves in disagreements with friends, families, and co-workers—and that, however we the ourselves, we bible be accused of being haters, bigots, and worse. At a time like this, Christians need the courage to defend the true vision for human flourishing based on the biblical understanding of the made in His image. We must avoid trite explanations or knee-jerk reactions, but we must continue to say that, since God made us, he the the ultimate say in who we are.

We must put steel in our spines. Jesus did not aim transsexuals win debates. He sought to love bible. So must we as his bible. God and The Transgender Debate by Andrew Walker transsexuals help you think through these issues, and equip you transsexuals engage positively in the discussions around the transgender movement. To find out more about the book go to www.

Andrew T. JavaScript seem to be disabled in your browser. You must have JavaScript enabled in your browser to utilize the functionality of this transsexuals. Walker Andrew T.

It would also be important to explore the nature of the internal relationship with the self. This breadth of factors challenges the idea that identity is purely subjective and emphasises that it tends to include a network of relationships and factors outside the self. Category : Reports and Articles. Christianity is for everyone, he really does love us all if we let him. Wether you consider me a sinner or not he still loves me.

Its like the mirror was lying, showing me an animation of the male version of me and not the true me. Thank you. I agree with Kaylee.

What you are really saying is love what you think you are. Our minds change regularly. Our favorites change, our interests and hobbies change, our love for our spouses changes, for the better and worse. Is age based on how I feel?

If gender is a choice, can species be a choice as well? Not to be late, but I feel the need to point out something. Equating gender change and species change is a fallacy known as false equivalency. As I become a sea lion do I intend to eat the same food? Live in the same habitat? Fornicate with other sea lions? Will my surgery to have my legs sewn together allow me to swim like a sea lion?

Essentially can I live successfully in the role of a sea lion? The likely answer is that I will not and will continue to live as a human albeit with sown together legs. Still, it would be narcissistic to think that there is nothing I would like to change. Either for society or myself. My grandpa loves himself but alters his biology with insulin shots every day. The greatest command given to us is to love one another not judge and condemn one another. What would life be like for all of us if we did this one thing?

Imagine that world. That is the world I want for my grand children …. Thank you for this article. Theresa, nowhere in the Bible does it say not to judge one another. We are, in fact, commanded to have discerning judgement. You are actively summing them up and based on a judgement, deciding they might not know Christ. God tells us what is expected of us. So many verses and not just about damnable judgment.

I always thought the overarching message of the Bible is that we are all living a life of perversion and sin. Later authors of Scripture interpreted this twofold act of creation and blessing to entail moral norms such as the mutual cultivation of intimacy between husband and wife and the prohibition of sexual immorality and divorce c.

Recent decades have witnessed the steady erosion of biblical moral norms governing sexual behavior. As these norms regarding, among others, nonmarital sexual intercourse, homosexual activity, marital fidelity, procreation, and divorce have given way in the broader culture to more permissive understandings, new, more fundamental challenges have emerged to the very notion of biological complementarianism itself.

In this position paper, we set out to answer that question by first understanding the experience of transgender persons in social-scientific terms. Then, we turn to a theological evaluation of the matter in light of what the Bible teaches about the sanctity of the body and about transgender behavior. Gender Identity versus Sexual Identity. For comparison, homosexuality may represent 1—2 percent of the US population with men outnumbering women , bisexuality 2—4 percent with women outnumbering men , intersex 1—4 percent, asexuality 1 percent, and transgenderism at 0.

A significant step in the modern conception of transgenderism was the separation of gender as a social construct from biological sex as a given at birth. To be born female no longer meant someone was limited as a woman according to the expectations of society.

Even though by definition transgenderism is not the same thing as homosexuality, there is enough overlap between the two that some regard transgenderism as homosexuality by another name. For example, if a transgender individual is biologically male but perceives his identity to be female, and is sexually attracted to men, it would be considered a homosexual attraction for those who see the individual as male.

On the other hand, that same person might count it as heterosexual because of the identification as female. But what would be the determination if the transgender individual had undergone a sex reassignment surgery?

Our culture does not agree on the answer. While the overlap between the transgender and homosexual community is recognized, it is important to remember that those who identify as transgender are not necessarily homosexual. Cross-gender behavior may also cover a variety of expressions ranging from secretly cross-dressing to undergoing sex reassignment surgery.

There is no one-size-fits-all explanation of transgenderism, nor a one-size-fits-all response to the pain experienced by transgender individuals. Understood as a Medical Condition. A common assumption among some doctors is that there is a biological basis for transgenderism, but years of research and debate within the medical community regarding the cause of transgenderism have been inconclusive.

Even if a biological basis for transgenderism could be proven, is that basis determinative or does it only provide a disposition for transgenderism that must also take environmental and cultural factors into account? Some recent studies have questioned whether any biological basis can be found for gender as something other than birth sex. Those studies do not suggest that those who experience gender incongruence with their birth sex have chosen that experience, but that factors that seem out of their control in regards to their sense of gender have a psychological and cultural cause along with, or rather than, a biological cause.

Today mental health professionals work to help individuals with their experience of gender incongruence rather than the gender incongruence itself. Under the new classification, not all people who would be identified as transgender would also be diagnosed with gender dysphoria, such as someone who no longer reported a sense of dysphoria after a sex reassignment surgery.

Considering that 41 percent of individuals who experience gender dysphoria will attempt suicide, this tendency in the mental health field to focus on distress is understandable. There are four possible outcomes for those seeking treatment for gender dysphoria: 1 gender dysphoria might remain unresolved, 2 it might be resolved in favor of birth sex, 3 it might be managed with intermittent cross-gender behavior e.

While some studies of transgender individuals have shown a short-term psychological benefit to sex reassignment surgery, other studies have also shown that the rates of suicide are still abnormally high among those who have fully transitioned.

Some blame the cause of continued psychological distress after surgery on the lack of full acceptance by society, but that theory alone may not account for the high number of suicides. Treatment that emphasizes a resolution toward preferred gender could mask problems that resolution alone does not solve. A few mental health professionals have questioned the morality of sex reassignment surgery, especially in light of the lack of hard evidence for a biological cause to transgenderism.

An invasive surgical response, involving the disposal of healthy organs, may not be the ethical solution to what may be a deep-rooted psychological condition. In that case, it may not solve the root problem in the long run. Because of these concerns, some hospitals no longer permit sex reassignment surgeries. In children diagnosed with gender dysphoria, the treatment options include a wait-and-see approach, encouraging the child to identify as their birth sex, or encouraging the child to identify in accordance with their gender incongruence.

This last option may even include providing hormone blockers to delay puberty so that children will have time to enter adolescence before they make the choice of how to resolve their gender incongruence. This last treatment seems irresponsible considering the potential risks of sterility, the impact on bone mass and brain development, and that the majority of children diagnosed with gender dysphoria will not carry that diagnosis into adulthood.

Gender dysphoria does occur throughout the transgender community and brings with it some negative and dangerous behaviors, from body harming activities such as cutting to suicide. To say that it is a psychological condition in need of treatment does not take away from the spiritual dimension of gender dysphoria specifically, or transgenderism in general. This spiritual dimension also calls for help. According to Dr. Mark Yarhouse, an evangelical psychologist, transgender individuals should not be seen as soldiers in a culture war, but rather as its victims.

In light of the body. Beyond certain behaviors that can be interpreted as reflections of transgenderism, Scripture does not specifically address a contemporary understanding of gender as a socially constructed concept different from biological sex. A Christian response to transgenderism is better established through a biblical theology of the body rather than by combing the Scriptures for applicable proof texts in light of specific behaviors. In other words, if someone with male genitalia has an internal sense of being female, then he should be properly understood as she.

The body does not have the vote. A biblical theology of the body, however, argues for the essentiality of the body in determining our identity. The scriptural witness of the sanctity of the body remains regardless of the shifting cultural understanding of gender.

Scripture does not speak about transgenderism as it is understood today, but it still speaks to the transgender community and the church. A biblical theology of the body necessarily involves three central Christian doctrines—the creation of humanity, the incarnation of Jesus, and the resurrection of believers. Through these doctrines the scriptural witness about the human body can be fully appreciated.

These doctrines also serve as a background for understanding passages which apply more directly to behaviors related to transgenderism. Genesis —31 is the record of God creating, blessing, and commanding humanity as male and female.

If humanity is meant to represent God over the earth, then human beings must fill the earth. In all of this, the bodily aspect of maleness and femaleness is paramount. To be female and male makes possible the ability to reproduce sexually. Man as male remains incomplete without his biologically sexual other, without whom neither she nor he could be known or know themselves as female and male.

Now of course the passages in the Bible which are usually talked about at this point are the creation accounts in Genesis 1 and 2, and also other passages that refer back to these, for example when Jesus does it in Matthew and Mark [Matthew ; Mark ].

But it seems strange to use Genesis 1 and 2 to say that God only made a male and a female and that therefore this must apply to everyone since. Sure, it applies to the vast majority. But according to studies, only about 1 in 5, to 1 in 50, of the population are transgender [numbers vary greatly. In the resources section I include a couple of papers that provide a variety of estimates].

The creation accounts say that God blesses both male and female, that both are made in his image, that God blesses, if you like, marriage and children. Here we need to consider people who are intersex. What does that mean? Put simply, there are a number of markers of biological sex. For example, your chromosomes, which carry your DNA. XY chromosomes are considered male, XX female.

But then hormones have a massive influence on how our bodies develop in the womb, and at puberty. And also there is what our bodies actually look like — what shape are they, what genitalia we have. And, of course, there is our sense of identity — that we feel male or female. Usually, all of these line up neatly. For example, someone with XY chromosomes gets hormones for male development in the womb, and then is born with male genitalia, and grows up through puberty into a typical male shape, with a male brain structure and who thinks of themselves as male.

And vice versa for women. But not always. Occasionally, women are born with XY chromosomes. How come? These females have what are usually considered male chromosomes. You can also get the opposite — those with XX female chromosomes who develop from the womb as males. And you can even get the situation where the chromosomes are typically male — XY — but they are born looking female, but then at puberty develop into males. And there are a range of conditions where the body has some typically male biological elements and some typically female biological elements.

Broadly, people with these features, where not all the biological markers line up together neatly, come under the intersex category — the I in LGBTI. The conditions are rare, but they show clearly that there is no single biological marker you can point to and say this definitively makes someone male or female.

So how do some commentators handle the reality of intersex people? Or by saying that it is a result of the fall, it is a groaning of creation [Romans 8], and in any case they are clearly exceptions. But if this is true for those who are intersex, it also is true for those who are transgender or who are seeking to transition. Some people have a deep-seated, permanent sense that their gender identity is different from the one assigned at birth. Additionally, some studies have suggested that the physical brain structure is more likely to resemble their preferred gender identity, though this evidence is less conclusive.

But gender identity is partly biological in nature. So, like intersex, we have biological indicators and other indicators — your sense of identity here — not all lining up together neatly. The first building block is simply wrong. Some people — not many, but including trans people — do not fit neatly into one distinct gender or the other where everything lines up together.

But what about the second building block? This makes no sense on so many different levels to me. How does this apply to intersex people? More importantly, if there is a mismatch, why does the physical body take priority over the mind and sense of identity?

Which is more important — the clay jar or the treasure? Yes, we need to take our physical bodies seriously — we follow an incarnate Christ. Our bodies are real. But so is what is going on inside us. Our minds are real too. Is making a commitment to Christ real, or just a feeling? Is having an identity in Christ real, or just psychology?